But I think for art, we're really going to want something beyond that. But the good news is, I think there's scope for that.
And in general, for the future of work, you are in the camp of AI will help us?
Yes, but I mean, again, I think it's a bit of a subtle point. I'm generally optimistic also about the future of work. I do not think we're going to see mass unemployment. I think mass unemployment is kind of a red herring. But I think we might see quite a lot of disruption. And I do worry that a lot depends on exactly how we design these systems. Again, talking about the interface design and also the framings, the kind of framing psychologically of the technology.
If we mostly look at how can these systems help our existing workforce to be more productive, complement what they do, really look at what is our human capital within our businesses, what is it really good at? Where can it add the most value? And then how can AI assist that human capital become more efficient? Then I think we're in a good place. I think then, you really do get this huge benefit in productivity without huge amounts of job loss anyway.
You might again see the role that people play changes, but you don't see mass firings of people. I think if we have businesses that really frame this as, like, how can we use this technology to replace the people we have on a kind of a substitute for their labour, one-to-one, then I think we're in trouble. Because then I think the temptation for a lot of businesses will be, well, let's find some low-hanging fruit where we can get an AI model that seems to perform about as well as our customer service support people or whatever it is.
And then, okay, well, let's fire 80% of our customer support people. And I think that's a kind of lazy tendency. A lot of businesses, they're very bad at retraining their existing workforce or anything. They'd often much rather sort of, oh, let's just get rid of that set of the workforce. And I am disturbed by that trend. And I think I very much in the book kind of have this plea that, like, let's think of this as a complementary technology and not as a substituting technology.
Another area you seem to be worried about, for all the understandable reasons, is war and how AI is going to impact warfare.
Yeah, no, I think it's a really scary area, what's happening very quickly. If you look at the battlefields of both Ukraine and some of what's going on in Gaza, the use of AI to automate the finding and taking out of targets, in some cases the killing of individual people on the battlefield, is happening very quickly, and I think will spread, and potentially is very destabilising because these are very inexpensive systems. The software potentially will be open-sourced at some point. It can be matched with drones that can be kind of modified from commercially available—
Consumer drones that can be very easily modified. I think this will be—it could be a huge weapon for terrorists, very attractive, potentially, for smaller rebel armies and sort of anti-status quo powers throughout the world. And I think that's potentially very destabilising and frightening. I also worry that the systems, in certain contexts, you could see why they might work well, but I think from what we know about facial recognition software and a lot of these sorts of sensor-based technologies, that they're okay, but they're not perfect.
And I think when you start putting them in crowded urban environments and ask them to only kill the bad guys and spare the civilians, that we're going to see mistakes being made, where the systems misidentify targets. I mean, some people who are advocates for this technology say, oh, it's great because they will—soldiers on a battlefield, there's a fog of war, and that's how you end up with civilians getting killed. These systems will be perfect. They won't be afraid.
They'll sort of pierce the fog of war and only target combatants and spare civilian life. I think there's very little evidence for that, and I worry that all it will do is actually essentially allow commanders to kind of escape accountability for their decisions. They'll say, oh, we'll just set the drone loose in this sort of zone, and we'll just trust that it's going to find the right targets. And I think we're going to see civilians being killed by this technology.
And ultimately, what's worrying, I think, when you take the human out of the loop in these systems, is always when the human's in the loop, there's this sort of chance of mercy. I think when you're dealing with another human being, it's true that humans make mistakes, particularly in war, but there's always this chance that they will recognize that, no, that's a civilian, that's a child, that's a noncombatant, and they will choose not to pull the trigger. And I think even there's this chance of mercy sometimes in situations with other combatants too.
There's this thing called the naked soldier incident, which happens in warfare. You may come across a combatant, but they're showering, was the famous example from World War II. And people choose not to pull the trigger. And I think that act of not pulling the trigger says something very key about our human ethics and our human morality and our sense of shared humanity. And I worry we lose all of that when you start automating all these killing decisions.
And some people try to keep a human in the loop, and I'm worried very often that it ends up being a kind of rubber-stamping process. The international human rights law says that combatants must exercise meaningful human control over the systems that they deploy in warfare. And actually, I think with some of these AI technologies, although we can claim that there's a human in the loop, they are not actually able to exercise really meaningful control.
And that absence of mercy and the sort of mechanical aspect of AI just filling its purpose is also what yields, beyond extrapolating from war, into the whole human extinction fears.
Yeah, right. I mean, yeah, exactly. I think if we have systems that essentially have the ability to kill other human beings, and yet we don't really have control over them, that is where you start thinking of scenarios in which there might be some kind of existential risk. I mean, I'm not a huge—I don't think that the chance of existential risk from AI is particularly high. I'm not one of these. I have a low P-doom, I guess, compared to some people.
And why is that? But it's not nothing. I just think the systems we have right now are not capable enough to pose a risk of extinction. So I do not think they're capable enough to pose a risk of wiping out all of humanity. But it is possible to imagine scenarios, like I just said, with military drones, if you had a large swarm of those and you kind of set them off in the wrong place, that you could kill a lot of people.
I mean, I don't think it would kill everybody on the planet, but I think you could imagine a scenario where an entire town was wiped out by some mistaken deployment of a killer drone swarm. And that's going to be a human mistake. I mean, it's going to be our fault for having set that swarm against that location without regard for what could happen.
So in a way, it's not that the AI somehow developed consciousness and decided to kill us all. It's our own idiocy for deploying a system like that in an environment where there's a risk of catastrophic loss of civilian life.
So I think those sorts of things I'm very afraid of, and I think are very much on the horizon. But this idea of it could develop consciousness and then decide to kill us or see us as an impediment, I think that's a much lower risk. I don't think the systems we have right now are anywhere near developing consciousness. It's very difficult to see how that would develop, unless you really just believe that consciousness is a factor of scale, which some people do.
I just don't. I think we're going to need something else. I wouldn't say we could never have a system that was based on a silicon substrate that would develop consciousness. I mean, some people say consciousness is obviously just a factor of biology, and you could not imagine an electronic system or digital system that could have consciousness. And again, I just think, well, I don't know. I think the jury's out on that. But I also don't see any clear pathway right now to creating systems that would have that.
And so I'm not that worried about that risk, but I'm also not 100% confident. So what I say in the book is, I think some smart people should spend some amount of time and some amount of resource looking at existential risk and how we could prevent it. But I do not think that that fear should be the basis on which all AI regulation is based. And I do not think it should crowd out efforts to police risks that are very real and here now around racial bias, around disinformation, around job loss.
I think those are things we should deal with now urgently. And yes, we should also have some people looking at existential risk, because if I'm wrong and there is a future danger, I would like someone to have headed that off.